Sacred Sunday: A Hymn About Carrying a Burden, Three Ways, Plus Three Songs About Being Carried Instead
'The Old Rugged Cross' three ways -- Mahalia Jackson, Willie Nelson, and Alan Jackson -- plus three new songs from Bethel Music, Red Worship, and Forrest Frank about reassurance, a specific name, and a well-worn formula.

What Sacred Sunday Is
Every Sunday, Song Reviews takes sacred music seriously enough to actually criticize it – what the music does, where it came from, and whether it earns the reaction it asks for, the same way any other day’s coverage works. It isn’t a tribute day. Every entry carries a real score.
What We’re Covering Today
The Hymn
George Bennard’s 1912 hymn “The Old Rugged Cross,” a meditation on the crucifixion built around a deliberately plain, congregation-friendly melody:
- Mahalia Jackson – 8.4/10. From 1966’s Garden of Prayer, restraint used as a structural tool before the voice fully opens up.
- Willie Nelson – 7.3/10. A plain, unhurried reading that refuses to switch on a separate “gospel voice” for the occasion.
- Alan Jackson – 7.8/10. From 2006’s Precious Memories, recorded for his mother, splitting the difference between devotional plainness and Nashville polish.
New Religious Songs
- Bethel Music feat. John Wilds – “All The Glory (Live)” – 7.1/10. A well-executed version of a congregational build this collective has already perfected many times over.
- Red Worship – “Yeshua” – 7.6/10. A specific name, repeated as the anchor, sharpens an otherwise familiar arc.
- Forrest Frank – “OKAY!” – 6.9/10. Pure, catchy reassurance for a young audience, thin on anything underneath the reassurance itself.
What Connects Them
“The Old Rugged Cross” is, structurally, a song about carrying something – a literal cross, and everything it stands in for – toward an exchange that hasn’t happened yet: “I will cling to the old rugged cross, and exchange it some day for a crown.” All three recordings reviewed today treat that burden differently. Mahalia Jackson holds back through the verses so the eventual lift reads as earned; Willie Nelson never lifts at all, trusting the lyric’s weight over any vocal demonstration of it; Alan Jackson finds a middle register, arranged warmly enough to mark the hymn’s high points without turning them into a centerpiece. Different methods, same underlying posture: the hymn asks its singer to carry something heavy and keep going, and none of the three recordings pretend that’s easy.
The week’s three new songs are doing something close to the opposite, and reading them against the hymn sharpens what each one is actually offering. Where “The Old Rugged Cross” is about the work of carrying a burden toward a distant reward, Bethel Music’s “All The Glory,” Red Worship’s “Yeshua,” and Forrest Frank’s “OKAY!” are all, in their different ways, about being carried instead – reassured, addressed by name, told plainly that things will be fine. Frank’s song is the starkest version of that shift: no burden described at all, just the comfort itself, repeated until it lands. Red Worship’s “Yeshua” sits in between, using a specific name rather than a generic burden or a generic comfort as its anchor. Bethel’s entry splits closest to the hymn’s own shape, building toward a congregational peak the way “The Old Rugged Cross” builds toward its own, even without the hymn’s specific language of carrying and exchanging.
Put together, the four songs span the full emotional range a reader might actually need across a single hard week: a hymn for when you’re the one carrying the weight, and three new songs for when you need, instead, to be told – plainly, repeatedly, by name if possible – that you don’t have to carry it alone.
Hero image: weathered wooden cross. Licensed under CC BY-SA 4.0, via Wikimedia Commons.
